From Amazon: On the face of it, pilgrimage would seem to be a venerable, natural practice. It is, in fact, highly controversial. To be sure, it has its advocates in the Judeo-Christian tradition. Torah required three pilgrimages a year, one on Passover, one during the Feast of Weeks, and one during the Feast of Tabernacles (De 16.16). And St. Jerome even interpreted some of the Psalms to be a command to make a pilgrimage. By contrast, however, Gregory of Nyssa went out of his way to criticize the practice, arguing that it is important to be close to God and one's neighbors and that pilgrimage made no contribution to accomplishing either imperative. And in more recent times, C. S. Lewis asserted, "The significance of the incarnation is not that God is a god of one place to the exclusion of others; it is that he is a god of all places, active in his world . . . God is to be found especially in people; namely those in need and in the gathered community of the Church . . . It follows that to set off on a journey to grow nearer to Christ is at best a complex matter. It might be that the true search is among those in need . . ." For the ardent pilgrim, Lewis commends the words of Matthew 28.6: "He is not here; he is risen." There is a certain logic to Lewis's position, but at the same time, it misses an important point. Pilgrimage is not about going to a particular place to find God. It is about putting ourselves in a particular place so that God can find us. For people who struggle with the concept of pilgrimage and who are inclined to side with Gregory or Lewis, Tom Wright's brief, readable work on pilgrimage will be a welcome guide. Former Dean of Lichfield Cathedral in Staffordshire, England, and the new Canon Theologian at Westminster Abbey, Wright grew up in the evangelical tradition. He heard little or nothing about pilgrimage early in his life and his first exposure to the practice left him with doubts not unlike those expressed by Lewis. But much to his surprise, he discovered that "one can learn to discover the presence of God not only in the world, but through the world." This growing realization prompted him to write this sage little work that not only serves as an introduction to the practice of pilgrimage but is also, by design, "a refresher course, from an unusual angle, on what might be called `Christian basics'." Using locations in the Holy Land where Jesus walked, talked, and healed, Wright takes the reader on a virtual pilgrimage, combining biblical scholarship with catechesis and inspirational challenge. But Wright is never facile or dogmatic. His closing paragraph provides a taste of the rest: "We do not go on pilgrimage, then, because we have the answers and want to impose them. That would make us crusaders, not pilgrims; the world has had enough of that, and I dare say God has had enough of that. We go on the pilgrim way, we follow the way of the Lord, because he himself is the way - and, as he said himself, the truth and the life as well. We go to meet him afresh, to share his agony, and to pray and work for the victory he won on the cross to be implemented, and for his way to be followed, in Israel and Palestine, in our own countries and in the whole world."