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Dietrich Bonhoeffer's notion of religion-less Christianity is also a major theme in the book. Robinson's interpretation of this phrase is—inevitably—controversial. He claims that secular man requires a secular theology. That is, that God's continuing revelation to humanity is one brought about in culture at large, not merely within the confines of "religion" or "church."
The book also introduced the idea of situational ethics to an English speaking audience. This was a form of relativism, based on the idea that moral codes are not set in stone, but may be subject to circumstances.